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Gemma Copeland

Tag “degrowth”

 — No!

History is full of people who just didn’t. They said no thank you, turned away, ran away to the desert, stood on the streets in rags, lived in barrels, burned down their own houses, walked barefoot through town, killed their rapists, pushed away dinner, meditated into the light. Even babies refuse, and the elderly, too. All types of animals refuse: at the zoo they gaze dead-eyed through plexiglass, fling feces at the human faces, stop having babies. Classes refuse. The poor throw their lives onto barricades. Workers slow the line. Enslaved people have always refused, poisoning the feasts, aborting the embryos. And the diligent, flamboyant jaywalkers assert themselves against traffic as the first and foremost visible, daily lesson in just not.
No by Anne Boyer

Strike!

It’s a hot strike summer in the UK. Last week’s edition of The Week in Work was the longest ever. Transport workers, postal workers, barristers, lawyers, gravediggers, journalists – all on strike. Withdrawing our labour is the most powerful way for workers to say NO to exploitation.

Don’t!

Meanwhile, the energy crisis keeps getting worse. Now they’re predicting that energy bills will pass £5000 in January, while energy companies are reporting record profits. Two movements based on mass refusal have emerged in response – Don’t Pay and Enough is Enough.

The theory of change for Don’t Pay takes its inspiration from the Poll Tax protests in early 1990. They’re aiming to get a million people to pledge that they won’t pay their energy bills on 1 October, then use this bargaining power to get the government to intervene and reduce the bills to an affordable level.

Enough is Enough is led by MPs like Zarah Sultana and trade unionists like Mick Lynch. They’re planning to hold rallies, support picket lines and form community groups to deal with the crisis.

A pamplet from the Poll Tax protests. The headline says PAY NO POLL TAX.

No!

No, the 2012 film by Pablo Larrain, is based on the story of the plebescite in Chile that ended 15 years of Pinochet’s authoritarian rule. In it, an advertising professional and many other creatives support the campaign by creating joyful propaganda focused on how liberating and positive it would be to vote NO.

Poster from the film. It says NO in huge letters, with a rainbox behind.

Smash!

The Luddites were early nineteenth-century weavers who smashed the machines that were ruining their working conditions. Luddism is not about being scared of new technology (in the sense that the term is used today), it’s about being critical of any progress that makes life worse for people.

Though the Luddites are often only glibly referenced in modern debates, the truth is that they were directly concerned with conditions of labour, rather than mindless machine-breaking or some reactionary desire to turn back time. They sought to redefine their relationship with technology in a way that resisted dehumanisation.
— Lizzie O’Shea, Future Histories

A black and white print of two Luddites smashing machines.

Degrow!

Luddism might also link with the politics of degrowth, a movement that originated in the Global South and shares with Luddism an acknowledgement that liberation is not tied up with the endless accumulation of capital, and further, that well-being cannot be reduced to economic statistics.
— Gavin Mueller, Decelerate Now!

In Degrowth: No, let’s not call it something else, the authors argue again a common criticism of degrowth: that it’s too negative. That’s the point! Unlike net zero or green capitalism, degrowth doesn’t pretend that we can continue our current way of life with a few added solar panels.

It’s not going to be easy, but we must rapidly downscale our consumption in order to wrench ourselves away from our current trajectory. The potential, however, is that in leaping from this runaway train of constant growth and exploitation, we land somewhere much more abundant.

As adrienne maree brown says in Pleasure Activism:

Your no makes way for your yes.

 — All flourishing is mutual

A few weeks ago we visited Cooperativa Integral Minga, a multisector co-op in Montemor-o-Novo, about an hour east from Lisbon in the Alentejo region.

The view across the valley in Montemor: lush trees, dry grass, bright blue sky and a gently flowing river.

They have around 100 members across four branches: agriculture, products, services and housing. These branches run as autonomous working groups using sociocracy. They also have a number of elected administrative roles that make up their board.

Anyone living in the area around Montemor can pitch an idea to join the group, as long as their practice is in accordance with Minga’s values: sustainability and degrowth. Once they join, they can run their company through the co-op rather than individually, sharing resources and lowering costs for everyone. In return, 5% of each invoice goes towards Minga.

A wooden bowl filled with brightly coloured yarn.

They have a small store in the centre of town where you can buy local and seasonal fruit and vegetables, groceries, ceramics and textiles from co-op members. The shop is a way of promoting locally sourced goods, fair trade and a circular economy. Everything is grown or made by hand, with natural materials and human energy.

A woven basket full of dried lavender.

On one of the shelves there are skeins of cream and brown yarn, produced by Suarda. Last year, two cooperators (Jorge and Telma) started the company, which is focused on encouraging fairer and more sustainable wool production from all angles: fair prices for producers, improved animal welfare, and a regenerative approach to environmental stewardship. It’s an attempt to create an entirely new value chain around wool and revive the national textile industry.

A wooden loom with a brown and cream patterned weaving on it.

Hanks of yarn wound around a wooden structure.

Around the corner from the store is the Espaço Integral, a coworking and event space which houses a communal library, seed swap and some wooden looms. Another cooperator (Teresa) weaves with Suarda wool there, sharing her knowledge with anyone who is interested in learning the craft.

A selection of publications on wool and traditional crafts.

The shelves of their communal library.

For me, the fascinating thing about Minga is how it weaves together so many strands of life: from food to housing to work to education to health. They share the same cooperative values, but operate at a whole different scale to a worker co-op. Rather than focus on one industry, it’s possible to work in collaboration with many other in order to address issues across and between sectors, with a philosophy of degrowth underpinning everything they do. The people involved have such a wide range of expertise, sharing knowledge across different sectors and different generations. They are deeply rooted in Montemor, slowly creating a commons from which everyone can benefit.